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In "The Life of Reason," Santayana sought to explain how reason emerges in five separate areas of human existence: thought, society, religion, art and science. Originally, Santayana devoted one book to each subject. In this present edition, all five books have been abridged by the author and made into a single volume. The unabridged version is superior to this one. The abridged version is more difficult to follow, because in the process of condensing five books into one, gaps have been created in the exposition of Santayana's thought. Unfortunately, the original five volume edition is no longer in print.
The best two volumes of the unabridged version were "Reason in Common Sense" and "Reason in Religion." The first of these books shows how men came to discover the external reality of nature and the independent existence of other minds. There are chapters on how thought is practical, on the "malicious psychology" of philosophers like Kant, Hume and Berkeley, on how thought is practical, and on Santayana's contention that ideas are not abstractions. "Reason in Religion" is one of the most interesting books on religion ever published and ought to be read by every atheist and agonistic who regards religion as a mere tissue of delusion and irrationality. Santayana, while denying the literal truth of religion, contends that religion nonetheless represents a sort of poetic and moral truth expressed in symbols that can be grasped on a very human level. "Religion remains an imaginative achievement, a symbolic representation of moral reality which may have a most important function in vitalising the mind and in transmitting, by way of parables, the lessons of experience."
The over-riding theme of "The Life of Reason" is Santayana's conviction that only by recognizing the material world and the "conditions of existence," can the spirit become enlightened concerning the source of its troubles and the means of its happiness or deliverance. There is, I would contend, no philosophical work of the twentieth century that is more sane, that expresses better judgment on the main issues of philosophy, or that demonstrates a deeper wisdom about the nature of things than this classic work.
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