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Jacques Barzun: Portrait of a Mind
 
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Jacques Barzun: Portrait of a Mind [Hardcover]

Michael Murray (Author)
4.0 out of 5 stars  See all reviews (2 customer reviews)

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Book Description

November 10, 2011
Michael Murray's Jacques Barzun is the story of the career and ideas of one of the twentieth century's leading intellectuals. Jacques Barzun was the author of some thirty books of biography, history, and cultural criticism, among them the best-sellers The House of Intellect, an indictment of governmental and foundation interference with the autonomy of scholars and universities, and From Dawn to Decadence, an argument that the West was falling into decay and incapacity.
Barzun was the author of a definitive life and times---Berlioz and the Romantic Century---which helped to restore a maligned composer to his place in the front rank, and to reassess a creative period then widely considered corrupt. And he composed a definitive biography (though not in the usual sense of the word) in his affectionate reminiscence of his intellectual mentor---A Stroll with William James.
Barzun's influence was great but subtle, perhaps because of the range of his interests. For example, in the 1930s he was in print deploring the superstition of race; and books followed that cast light on Marxism, on the putative gulf between science and the humanities, on teaching and learning in schools and colleges, and on the social importance of the life of the mind. Science: The Glorious Entertainment was one such book, as were Teacher in America and Darwin, Marx, Wagner: Critique of a Heritage.
His scope also suggests why Barzun as thinker is impossible to tag. Certainly he opposed the breakup into contending factions of his own field, historiography, and he decried the loss of collegiality among scholars in all disciplines. Specialization that sank into specialism ran counter to all that he stood for.
Michael Murray describes Barzun's childhood in France, university training in the United States, work at Columbia University and as literary adviser at Charles Scribner's Sons, and, insofar as pertinent to his thought, his marriage into the Boston Lowells and his relation with the New York intellectuals.

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Editorial Reviews

About the Author

Michael Murray compiled, edited, and introduced A Jacques Barzun Reader (2002), and is the author of Marcel Dupre: The Work of a Master Organist (1985), Albert Schweitzer, Musician (1994), and French Masters of the Organ (1998). He teaches a graduate course in library research and bibliography at Ohio State University.

Product Details

  • Hardcover: 384 pages
  • Publisher: Frederic C. Beil; First edition (November 10, 2011)
  • Language: English
  • ISBN-10: 1929490410
  • ISBN-13: 978-1929490417
  • Product Dimensions: 9.3 x 5.9 x 1.4 inches
  • Shipping Weight: 1.7 pounds (View shipping rates and policies)
  • Average Customer Review: 4.0 out of 5 stars  See all reviews (2 customer reviews)
  • Amazon Best Sellers Rank: #520,535 in Books (See Top 100 in Books)

More About the Author

Michael Murray compiled, edited, and introduced A JACQUES BARZUN READER (HarperCollins, 2002), and is the author of MARCEL DUPRE: THE WORK OF A MASTER ORGANIST (Northeastern University Press, 1985), ALBERT SCHWEITZER, MUSICIAN (Ashgate Publishing, 1994; Kindle edition, 2011), and FRENCH MASTERS OF THE ORGAN (Yale University Press, 1998). He teaches a graduate course in library research and bibliography at Ohio State University.

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Most Helpful Customer Reviews
11 of 11 people found the following review helpful
A Worthy Biography January 1, 2012
Format:Hardcover
This is a serviceable, perhaps even a well-done biography. Murray's prose is transparent, and his narration is well-paced and -organized. Certain passages or even chapters do descend into summarization and quotation of Barzun's works, but this seems acceptable given that Barzun's importance lies in his writing. His other achievements, as teacher and administrator, are noteworthy, the moreso to the extent that they influenced his thought, but probably would not independently merit a full-length study.

Murray identifies what, for me at least, is the "problem" of taking Barzun's life and achievement as a whole. At the start, Murray recognizes that "it may seem odd that [Barzun] never achieved a vogue," best-selling books notwithstanding, but "usually authors who achieve a vogue stand for some single startling view" (p. xxiv). And what, exactly, does Barzun stand for? A very superficial reading, based principally on From Dawn to Decadence, would cast Barzun as yet another prophet of Western decline, which irks the young and the progressive and pleases the fogeyish and the conservative.

Murray's bio shows how very inadequate such a reading is, though it treats extensively of Barzun's engagement with the idea of decline or decadence. Insofar as Barzun judges the West to have spent its force culturally, he has reached the conclusion inductively, through long reading and absorption of European culture of the past several hundred years and through active engagement with attempts in his own century to advance it (Barzun, for instance, fought a resistant administration to get an electronic music center established at Columbia University in the 1950s (pp. 170-71)). And Barzun's conclusions are, always, hedged about with the disclaimer that they are one historian's view, and possibly erroneous.

Ultimately, Barzun's views are too nuanced and too diverse - ranging over literature, music, art, society, education, and writing and language, among others - to constitute a school or leave that "single startling view" that might rally disciples or incite critics. He stands for an attitude or a disposition - a method, if you must - of, like his hero Wm. James, an intensely experiencing nature, always seeking out more and different manifestations of man's mind and spirit and weighing them against past experience.

In summing up Barzun, Murray draws another comparison with James. He notes Barzun's own regret that James is "still not a national figure. He appears in other people's works with approval and in many contexts, yet his name is not much spoken," and suggests that "as the public memory of From Dawn to Decadence faded, Barzun's repute seemed destined for the same end" (p. 252). I think that Barzun will persist, if he persists, as the author of individual books that may lead receptive readers on into his corpus and inoculate them with some of his spirit. For me, Teacher in America and The House of Intellect gave me confidence at a time in my life when I was doubting the usefulness of education or intellect, and A Stroll with William James is a book I would not be without, but I can now dip into any of his works with the confidence that I will find him judiciously wrestling with the fundamentals of human experience, often through the vector of a question or subject that I had not previously encountered or considered. In that sense, though I've never laid eyes on the man, Barzun remains, and will remain, one of my teachers, and I can now place the Murray bio on the shelf next to Barzun's works as a worthy supplement to them.
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7 of 9 people found the following review helpful
A Quick Bio of Jacques Barzun November 20, 2011
Format:Hardcover|Amazon Verified Purchase
Those looking for family photos and other visual memorabilia will be disappointed, but this book does a good job of presenting the main contours of Jacques Barzun's intellectual development and assessing the probable importance of his published work, at least for the general reader. Barzun is a puzzling fellow in some ways, supporting the experimental music of Harry Partch and risking his reputation to establish an electronic music lab at Columbia but then settling in to live the last part of his life in a "ranch house." Barzun has apparently convinced himself that the great promise of modernism ended with the carnage of WWI. Sothe world will not allow true originality or creativity now until some sort of intellectual big bang or epiphany occurs.There is no use trying to write a great novel; the Zeitgeist will kill it in the cradle. Though he values the creative imagination, Barzun disdains the efforts of science fiction writers to envision an alternative future, and he cut short his own attempt at science fiction (or futurist) fiction "Janus,"in which our time would be judged from the perspective of the far-distant future. Much evidence exists to refute some of Mr. Barzun's beliefs. Frank Lloyd Wright, for example, was certainly creative up through his Guggenheim; WWI didn't defeat his efforts. R. Buckminster Fuller's architectural theories about weighing buildings and using the least possible amount of material and energy to create them is surely something new under the sun, as is the determination of some architects today to build truly zero energy homes and cities using photovoltaic energy. Against such promise, why would Barzun chose to live in a ranch house? Barzun also seems to not see that writing a global history is easier for young historians today because they grew up in a global village, not a bastion of Western Civilization. A book like A Global History of Architecture by Francis Ching and Mark Jarzonmbek succeeds admirably well in presenting every kind of architecture on the Earth; each of the authors takes a different slice of the global village and together they manage to cover it.

One could argue that the new Zeitgeist Barzun is hoping for has arrived, but he doesn't recognize it. The art of global thinking, the recognition that all cultures live at the behest of the planet earth which demands care and protection from all peoples and nations, the desire to create eco-cities that batten off their own renewable resources rather than plunder the countryside, the drive among young architects and engineers to create homes and buildings that are their own power plants. Could these not be harbingers that the times are giving birth to a new age of creativity that will eventually produce art and culture worthy of the Renaissance, the Enlightenment, or the Romantic Age?

I highly recommend the author's treatment of Barzun's religious views, which, without referring directly to them, corrects the misleading speculations of Richad Neuhaus in his essay, "What Jacques Barzun Believes, Maybe."

Some threads of Barzun's life of mind are not carried forward into Michael Murray's narrative, and that is why I do not give the biography 5 stars. Barzun often mentioned Thoreau and Albert Nock as influences yet they do not seem to be included in the text. For a time, Barzun was powerfully attracted to the educational theories of Ivan Illich, who suggests that the university is obsolete and should be scrapped. Yet Illich is not mentioned. It would have been interesting to know Barzun's opinion of Felipe Fernandez-Armesto, a historian who also produces studies of cultural history but on a global scale.

Murray's prose is, like Barzun's own,well-crafted, and his research gets the job done. This biography certainly prepares the
reader to go back and dig out more gems from Barzun's own work. Barzun has much to teach us about how to stay sane in a mad world,
the value of ordering our lives rationally, and not falling prey to passing fads and ideologies.
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